Jurnal Ilmu Ekonomi dan Bisnis Islam
http://jurnaljiebi.org/index.php/jiebi
<p><strong><img style="display: block; margin-right: auto; margin-left: auto;" src="https://jurnaljiebi.org//public/site/images/nnoval/book-imac-ipad-and-iphone-11-mockup-featuring-a-plain-background-m6796-12.png" width="520" height="300"></strong></p> <p style="text-align: justify;"><strong>Jurnal Ilmu Ekonomi dan Bisnis Islam </strong>published by the Sharia Economics Study Program, Faculty of Economics and Islamic Business, State Islamic University (UIN), Datokarama Palu. This journal comes out twice a year. (Juni dan Desember).</p> <p style="text-align: justify;">The Jurnal Ilmu Ekonomi dan Bisnis Islam accepts the original manuscript in the Islamic field of economics, with the journal's scope covering the following areas: (1) Islamic economics: the study of the principles and applications of Islam's economy, including Islamic financial system, sharia banking, Sharia capital markets, and sharia insurance; (2) Islamic business: studies of the application of the principle of Islam in business management, marketing, human resources, and entrepreneurship; (3) Halal industry: studies on halal industries, including halal food industry, halal tourism, and halal fashion; (4) Zakat and charity: studies about the management and distribution of zakat and other forms of islamic charity; (5) Islamic social finance: study on the social financial role of Islam, including waqf, qardhul hasan, and sadqah, in support of socio-economic development; and (6) Islamic Financial Regulation: study of regulatory frameworks and policies related to Islamic finance. More specifically, the Journal of Islamic Economics and Business is aimed at the research and publication of articles related to the application of Islamic concepts and principles in the context of economics and business, as well as the role of Islamic social finance in supporting socio-economic development.</p> <p style="text-align: justify;">The journal welcomes original research articles, literary reviews, conceptual studies, and case studies that contribute to the development of Islamic economics and business. The readers of the journal are academics, researchers, practitioners, and students interested in the field of economics and business in Islam.</p> <table class="data" width="100%" bgcolor="#6dd5ed"> <tbody> <tr valign="top"> <td width="20%">Journal Title</td> <td width="80%"><strong>: Jurnal Ilmu Ekonomi dan Bisnis Islam</strong></td> </tr> <tr valign="top"> <td width="20%">Abbreviation</td> <td width="80%"><strong>: JIEBI</strong></td> </tr> <tr valign="top"> <td width="20%">Frequency</td> <td width="80%"><strong>: 2 issues per year (June and December)</strong></td> </tr> <tr valign="top"> <td width="20%">Accredited</td> <td width="80%"><strong>: <a href="https://sinta.kemdikbud.go.id/journals/profile/10115">SINTA 4</a></strong></td> </tr> <tr valign="top"> <td width="20%">DOI</td> <td width="80%"><strong>: Prefix 10.24239/jiebi by <img src="/public/site/images/nnoval/crossref-logo-landscape-200.png"></strong></td> </tr> <tr valign="top"> <td width="20%">ISSN</td> <td width="80%"><strong>: <a href="https://issn.lipi.go.id/terbit/detail/1496725536" target="_blank" rel="noopener">2686-6633</a> (Online)/ <a href="https://issn.brin.go.id/terbit/detail/20221024081486753">2962-0872</a> (Print)</strong></td> </tr> <tr valign="top"> <td width="20%">Editor-in-Chief</td> <td width="80%"><strong>: Nursyamsu (<a href="https://sinta.ristekbrin.go.id/authors/detail?id=6655065&view=overview" target="_blank" rel="noopener">Sinta ID</a> | <a href="https://scholar.google.co.id/citations?hl=id&user=TolVkb8AAAAJ" target="_blank" rel="noopener">Google Scholar</a>)</strong></td> </tr> <tr valign="top"> <td width="20%">Publisher</td> <td width="80%"><strong>: Sharia Economics Study Program, Faculty of Economics and Islamic Business, UIN Datokarama Palu</strong></td> </tr> <tr valign="top"> <td width="20%">Language</td> <td width="80%"><strong>: Indonesia; English</strong></td> </tr> <tr valign="top"> <td width="20%">Citation Analysis</td> <td width="80%"><strong>: Google Scholar</strong></td> </tr> <tr valign="top"> <td width="20%">Indexing</td> <td width="80%"><strong>: <a href="https://scholar.google.co.id/citations?user=-uKA6DcAAAAJ&hl=id" target="_blank" rel="noopener">Google Scholar</a> | <a href="https://garuda.kemdikbud.go.id/journal/view/20494" target="_blank" rel="noopener">Garuda</a> | <a href="https://moraref.kemenag.go.id/archives/journal/99047180253324285" target="_blank" rel="noopener">Moraref </a>| <a href="https://search.crossref.org/?q=rausyan+fikr%3A+jurnal+ilmu+studi+ushuluddin+dan+Filsafat&amp;from_ui=yes" target="_blank" rel="noopener">Crossref</a> | <a href="https://app.dimensions.ai/discover/publication?and_facet_source_title=jour.1388073" target="_blank" rel="noopener">Dimensions</a> | <a href="https://doaj.org/toc/2686-6633">DOAJ</a> | <a href="https://www.econbiz.de/Record/jurnal-ilmu-ekonomi-dan-bisnis-islam/10015411954?sid=1305971569">EconBIZ</a></strong></td> </tr> </tbody> </table> <hr>Program Studi Ekonomi Syariah, FEBI UIN Datokarama Paluen-USJurnal Ilmu Ekonomi dan Bisnis Islam2962-0872<p style="text-align: justify;">All submitted article manuscripts must go through all review stages for the journal Jurnal Ilmu Ekonomi dan Bisnis Islam to accept and publish them. By submitting the manuscript, authors agree to the following terms:</p> <ol style="text-align: justify;"> <li class="show">The authors guarantee that the article is original and has not been previously published. The article does not contain illegal statements and does not infringe upon the rights of others. The authors affirm that the article is entirely their own copyright. If there are quotations or references from other sources, authors must obtain written permission and ensure that the quotations are free from third-party rights.</li> <li class="show">Authors retain the copyright to their work and grant the first publication rights to the <strong>Jurnal Ilmu Ekonomi dan Bisnis Islam</strong> under the <a href="https://creativecommons.org/licenses/by-nc/4.0/">Creative Commons Attribution-NonCommercial License 4.0 International (CC BY-NC 4.0)</a>. This license allows others to share the work while attributing the authorship and initial publication to this journal. However, commercial use of the work is not permitted.</li> <li class="show">Authors are permitted to make additional contractual arrangements for non-exclusive distribution of the published journal version. For example, they may submit the article to an institutional repository or publish it in a book, with acknowledgement of the initial publication in this journal.</li> <li class="show">Authors are allowed and encouraged to post their work online before and during the submission process. This is considered to promote productive exchange and early and broader citation of published work (see the Influence of Open Access).</li> </ol> <p style="text-align: justify;"><img src="https://jurnaljiebi.org/public/site/images/nnoval/Picture1.png"> All articles in the <strong>Jurnal Ilmu Ekonomi dan Bisnis Islam</strong> are licensed under the<strong> <a href="https://creativecommons.org/licenses/by-nc/4.0/">Creative Commons Attribution-NonCommercial 4.0 International License</a>.</strong></p>Al-Ḥisbah and Sharia Market Supervision: A Qualitative Study From Traders’ and Consumers’ Perspectives
http://jurnaljiebi.org/index.php/jiebi/article/view/387
<p style="text-align: justify;">This study examines the role of al-ḥisbah as a market supervisory institution from the perspectives of traders and consumers, addressing the limited empirical evidence on dual-actor perspectives in contemporary Sharia markets. It focuses on the functions of <em>al-ḥisbah</em> in ensuring transactional fairness, preventing fraudulent practices, and upholding Sharia principles in trading activities. Using a qualitative descriptive approach, data were collected through fieldwork at the Ulul Albab Sharia Market in Kampar Regency, Indonesia, involving in-depth interviews with five traders and five consumers, participatory observation, and documentation. Data analysis followed an interactive model comprising data reduction, data display, and conclusion drawing. The findings reveal that <em>al-ḥisbah</em> is perceived as a moral overseer and regulator of market ethics, playing a crucial role in fostering trust between traders and consumers. Traders associate its presence with fair competition and price transparency, while consumers perceive stronger protection against fraud and product quality manipulation. Nevertheless, the implementation of <em>al-ḥisbah</em> faces challenges related to limited human resources, insufficient socialization, and the need to adapt supervisory mechanisms to modern trade systems. This study underscores the importance of strengthening institutional capacity and integrating digital technologies into market supervision to enhance the effectiveness and sustainability of <em>al-ḥisbah</em> in the digital era.</p>Henry Martin AdriansyahMohd Winario
Copyright (c) 2025 Henry Martin Adriansyah, Mohd Winario
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2025-12-312025-12-317212313610.24239/jiebi.v7i2.387.123-136Empowering Women Through Islamic Philanthropy: An Exploration on Islamic Social Finance Towards Women’s Employment In Nigeria
http://jurnaljiebi.org/index.php/jiebi/article/view/397
<p>Women’s unemployment remains a critical challenge in many Muslim-majority regions, including Northern Nigeria, where socio-cultural barriers and limited access to financial resources constrain women’s economic participation. Despite growing discourse on Islamic social finance, empirical evidence on its effectiveness in promoting women’s employment remains limited, particularly at the regional level. This study examines the impact of Islamic philanthropic instruments, Zakat, Waqf, and Sadaqah, on women’s employment outcomes in Northern Nigeria. Using a quantitative approach, primary data were collected from 400 women beneficiaries of Islamic social finance programs and analyzed with Ordinary Least Squares (OLS) regression. The findings indicate that access to Zakat, participation in Waqf initiatives, and receipt of Sadaqah have positive and statistically significant effects on women’s employment rates. Education level and household income are also strongly associated with improved employability. These results suggest that Islamic social finance serves not only as a redistributive mechanism but also as a strategic tool to enhance women’s labor market participation and economic empowerment. This study contributes to the literature on Islamic economics and development by providing empirical evidence from an underexplored context and explicitly linking Islamic philanthropy to employment outcomes. Furthermore, the findings offer policy-relevant insights for governments, religious institutions, and philanthropic organizations in designing gender-responsive Islamic social finance initiatives to support sustainable employment and inclusive economic development</p>Tijjani MuhammadFahd Al-Shaghdari
Copyright (c) 2025 Tijjani Muhammad, Fahd Al-Shaghdari
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2025-12-312025-12-317213715310.24239/jiebi.v7i2.397.137-153Robo-Advisor Model Adoption: A Digital Transformation To Accelerate Continuance Usage of Islamic Banking Product
http://jurnaljiebi.org/index.php/jiebi/article/view/412
<p>As Islamic banking becomes one of vital sectors in driving National economic growth, accelerating its development is prominent. The use of Robo-Advisor in this sector can help Islamic banking increase its existence and market share to compete in a global financial market. This research aims to conduct a model for the adoption of Robo-Advisor in Islamic banking sector to accelerate continuance intention usage of Islamic banking product in Indonesia by exploring the role of sharia financial literacy and <em>halal </em>awareness as mediating variables. This is explanatory research with quantitative and survey method. This research picks Islamic banking users in Indonesia, using quota sampling technique to achieve a representative sample in each province of Indonesia, resulting in 403 respondents. Structural Equation Model (SEM-PLS) is used to analyze the data and the relationship among variables. Empirically, the result revealed that the Robo-Advisor model adoption significantly accelerates the continuance intention usage of Islamic banking product in Indonesia. This research contributes in broadening horizon in terms of Islamic banking continuance usage by proposing integrated model. Furthermore, this research recommends the implementation of Robo-Advisor as a digital transformation for Islamic banking sector to support the growth of Islamic financial industry in Indonesia, remembering that Robo-Advisor is currently not used in either Islamic or conventional banking sectors.</p>Reni FurwantiDini Maulana LestariDhika Dzulkarnain Wibisono
Copyright (c) 2025 Reni Furwanti, Dini Maulana Lestari, Dhika Dzulkarnain Wibisono
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2025-12-312025-12-317215417610.24239/jiebi.v7i2.412.154-176Visual Analysis of The ḤQM Model And Prospects for Authentic Innovation In Islamic Finance
http://jurnaljiebi.org/index.php/jiebi/article/view/398
<p>The aim of this study is to show, through the conceptual system ḤQM (Ḥ: <em>ḥukm</em>, Q: <em>qā</em><em>ʿidah</em>, M: <em>maq</em><em>ṣad</em>), the need to deepen our understanding of authentic innovation in Islamic finance. This study argues that prevailing debates on Islamic financial products are dominated by dichotomous notions grounded in linear modes of thinking, which constrain substantive discussion and hinder the development of credible and sustainable solutions. The main findings reveal that when the teleological discourse on the purposes of <em>Sharī</em><em>ʿah</em> is itself framed within linear reasoning, it cannot legitimately be regarded as the highest intellectual achievement of Islamic civilization. Furthermore, incorporating the dimension Q (qāʿidah) enables the dismantling of rigid categorization and hierarchization that characterizes much of the literature polarized between Ḥ and M. By emphasizing the two-dimensional nature of graphs, distinct from the linearity of written discourse, the graphical visualization of the ḤQM conceptual model opens new analytical possibilities, particularly in the domain of data visualization and non-linear reasoning. In addition, the science of jurisprudential maxims allows the formulation of general rules whose epistemological significance lies in the dynamic interaction between parts and wholes. The dominance of linear approaches in the financial industry has produced adverse outcomes, including mimetic and constrained innovation, excessive reliance on standardized products, and the suppression of proactive and systemic innovation. Accordingly, this study concludes that genuinely innovative Islamic finance requires a non-linear approach that integrates interaction, shared risk, and real asset backing, while coherently aligning injunctions, maxims, and the higher objectives of <em>Sharī</em><em>ʿah</em>.</p>Abderrazak Belabes
Copyright (c) 2025 Abderrazak Belabes
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2025-12-312025-12-317217718910.24239/jiebi.v7i2.398.177-189Optimization and Transparency of Village Fund Management: An Islamic Economic Perspective
http://jurnaljiebi.org/index.php/jiebi/article/view/393
<p>Optimizing and ensuring transparency in the management of Village Funds is essential for promoting community development and social well-being; however, these efforts are frequently undermined by misuse and corruption. Although Islamic economics offers a robust ethical framework grounded in justice, trust, and public interest, existing studies largely examine village fund management from a general perspective and rarely integrate Islamic economic principles, particularly within the specific context of Aceh Province. This descriptive qualitative study aims to analyze the optimization and transparency of village fund allocation from an Islamic economic perspective in Lampisang Dayah Village, Aceh Besar. Data were collected through direct observation, document analysis, and in-depth interviews with nine village officials and five community members selected using snowball sampling. The findings indicate that village fund management in Lampisang Dayah Village has reached an optimal and transparent level consistent with Islamic economic principles. Optimization is reflected in participatory planning processes that involve the community, including women, as well as in the implementation of pro-welfare programs such as Direct Cash Assistance and food security initiatives that support the public good. Transparency is realized through regular financial reporting to local authorities and the provision of accessible project information boards for the public. Nevertheless, challenges remain in expanding fund capacity for long-term infrastructure development and strengthening women’s active participation. This study contributes theoretically and practically to the discourse on equitable and sustainable village fund management and offers a contextual model that may be replicated in other villages.</p>Wilda MarjanaCut Dian FitriRina Desiana
Copyright (c) 2025 Wilda Marjana, Cut Dian Fitri, Rina Desiana
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2025-12-312025-12-317219020310.24239/jiebi.v7i2.393.190-203Interpreting Qur’anic Verses on Contract Through The Lens of Socio-Economic Exegetical Approach
http://jurnaljiebi.org/index.php/jiebi/article/view/415
<p>This article seeks to develop Islamic economic studies through the perspective of Qur’anic economic interpretation by positioning interpretation as a primary methodological framework in the development of Islamic economics. Qur’anic interpretation is not treated merely as a textual approach to scriptural verses, but as an analytical instrument that connects divine messages with contemporary socio-economic realities. Despite the growing discourse on Islamic economics, existing studies largely treat Qur’anic interpretation as a normative reference rather than as a systematic methodological framework for socio-economic analysis. This study adopts the <em>adabī al-ijtimā</em><em>ʿī wa al-iqtiṣādīyah</em> approach, which emphasizes the social and economic relevance of the Qur’anic text, and applies a thematic (<em>maudhu</em><em>ʿī</em>) method involving the identification of contract-related verses, linguistic analysis, and examination of the chronology of revelation within the socio-economic context of the <em>ummah</em>. The findings indicate that the concept of contract plays a central role in maintaining the balance of social relations and economic transactions. Furthermore, the study demonstrates that contracts entail binding legal implications from both a Sharīʿah (normative–religious) and a positive (practical–institutional) perspective within the Islamic economic system. This study contributes conceptually by strengthening Qur’anic interpretation as a methodological foundation for Islamic economic analysis.</p>Achmad Nur AlfiantoRoma Wijaya
Copyright (c) 2025 Achmad Nur Alfianto, Roma Wijaya
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2025-12-312025-12-317220421810.24239/jiebi.v7i2.415.204-218