Visual Analysis of The ḤQM Model And Prospects for Authentic Innovation In Islamic Finance

Keywords: 'ḤQM' conceptual model,, graph, dichotomous polarization, non-linear thinking, data visualization

Abstract

The aim of this study is to show, through the conceptual system ḤQM (Ḥ: ḥukm, Q: ʿidah, M: maqṣad), the need to deepen our understanding of authentic innovation in Islamic finance. This study argues that prevailing debates on Islamic financial products are dominated by dichotomous notions grounded in linear modes of thinking, which constrain substantive discussion and hinder the development of credible and sustainable solutions. The main findings reveal that when the teleological discourse on the purposes of Sharīʿah is itself framed within linear reasoning, it cannot legitimately be regarded as the highest intellectual achievement of Islamic civilization. Furthermore, incorporating the dimension Q (qāʿidah) enables the dismantling of rigid categorization and hierarchization that characterizes much of the literature polarized between Ḥ and M. By emphasizing the two-dimensional nature of graphs, distinct from the linearity of written discourse, the graphical visualization of the ḤQM conceptual model opens new analytical possibilities, particularly in the domain of data visualization and non-linear reasoning. In addition, the science of jurisprudential maxims allows the formulation of general rules whose epistemological significance lies in the dynamic interaction between parts and wholes. The dominance of linear approaches in the financial industry has produced adverse outcomes, including mimetic and constrained innovation, excessive reliance on standardized products, and the suppression of proactive and systemic innovation. Accordingly, this study concludes that genuinely innovative Islamic finance requires a non-linear approach that integrates interaction, shared risk, and real asset backing, while coherently aligning injunctions, maxims, and the higher objectives of Sharīʿah.

References

Al-Dawūdī, A. (2001). Kitāb al-Amwāl [The book of public finance]. Amman: Dar al-Hamid.

Al-Dihlawī, S. W. A. (1992). Ḥujjat Allāh al-Bālighah [The Conclusive Argument from God]. Beirut, Lebanon: Dar Ihya al-Ulum.

Al-Ghazālī, M. (1993). Al-Mustasfā' min 'Ilm al-Usūl [The synthesis in methodology of jurisprudence], Beirut: Dar al-Kotob al-Ilmiyya.

Al-Iskāfī, M. (1979). Kitāb Luṭf al-Tadbīr [Kind governance]. Beirut: Beirut: Dar al-Kotob al-Ilmiyya.

Al-Juwaynī, A. (2007). Nihāyat al-Matlab fi Dirāyat al-Madhhab [End of the requirement in familiar with the Shafi'ī juristic school]. Djeddah: Dar al-Minhaj.

Allais, M. (1947). Economie et intérêt [Economics and interest]. Paris: Librairie des Publications Officielles.

Al-Shātibī, I. (2009). Al-Muwāfaqāt fī Usūl al-Sharī'ah [The reconciliation of the fundamentals of Sharī'ah]. Riyad & Le Caire: Dar ibn al-Qayyim & Dar ibn Affan.

Al-Shayzari, A. (1987). Al-Manhaj al-Maslūk fi Siyāsat al-Mulūk [The approach adopted in the governance of kings]. Al-Zarqa': Maktabat al-Manar.

Al-Zuhaili, M. M. (2006). Al-Wazīj fi Usūl al-Fiqh [The Brief in methodology of jurisprudence]. Damascus: Dar al-Khayr.

Arsenault, D. J., Smith, L. D., Beauchamp, E. A. (2006). Visual Inscriptions in the Scientific Hierarchy: Mapping the “Treasures of Science”. Science Communication, 27(3), 376-428.

Belabes, A. (2012). Computation et Enseignement de la Finance Islamique: Assimilation ou Interaction? [Computation and Teaching of Islamic Finance: Assimilation or Interaction?]. Etudes en économie islamique, 5(1&2), 37-53.

Belabes, A. (2016). Les Principes de la finance islamique sous le prisme des systèmes complexes via le triptyque ḤQM [Principles of Islamic finance under the prism of complex systems via the triptych ḤQM]. Les Cahiers de la finance islamique, 10, 1-17.

Belabes, A. (2024). Conceptualizing money creation as a ḥabs in debt market. Journal of Islamic Economics Lariba, 10(2), 839-854.

Belabes, A. (2025a). The quadriptych of rizq, ḥabs, maʿāsh, and ʿumrān: insights from Hājar's statement on water rights, Invest Journal of Sharia & Economic Law, 5(1), 90-108.

Belabes, A. (2025b). The ḥabs as a common living heritage beyond cash waqf as deep financial innovation, Asy-Syari’ah, 27(1), 1-20.

Belabes, A. (2025c). Iʿjaz in the Qurʿān through the Use of the Word Bayt to Designate the Kaʿaba Before its Rebuilt by Quraysh: Lessons for the Revivification of the Awqāf Knowledge, Journal of Quran and Tafseer Studies, 4(2), 327-340.

Belabes, A. (2025d). Conceptualizing the limits of the use of Generative AI in economic analysis via a deep meaning of ḥabs, Journal of King Abdulaziz University: Islamic Economics, 38(2), 23-38.

Ben Achour, M. T. (2001). Maqasid al-Shari'ah al-Islamiyah [Treatise on purposes of Shari'ah]. Amman: Dar al-Nafa'is.

Brooks, D. (2013). The Philosophy of Data. The New York Times, February 4, Retrieved: https://www. nytimes.com/2013/02/05/opinion/brooks-the-philosophy-of-data.html

Burns, D. D. (1980). Feeling Good: The New Mood Therapy. New York: William Morrow and Company.

Castoriadis, C. (1998). Stopper la montée de l’insignifiance [Stop the rise of insignificance]. Le Monde Diplomatique, août, 22-23.

Girard, R. (1972). La violence et le sacré [Violence and the sacred]. Paris: Editions Bernard Grasset.

Grima, C. (2020). Il faut changer la réputation des mathématiques. Interviewed by Ana Pais. BBC News Mundo, 11 February, Retrieved: https://www.bbc.com/afrique/monde-51442238

Henon, H. (1978). Une transformation a deux dimensions avec un «Attracteur étrange» [A two-dimensional transformation with a 'strange attractor']. Journal de Physique, 39(8), C5-5.

Ibn Abī al-Rabī', A. (1978). Sulūk al-Mālik fī Tadbīr al-Mamālik [Conduct of the sovereign for good governance]. Beirut : Manshurat 'Awidat.

Ibn al-Azraq, A. (1977). Badāi’ as-Silk fi Ṭabāi’ al-Mulk [The wonders of State conduct and the nature of kingship]. Baghdad: Ministry of Information of the Republic of Iraq.

Ibn al-Ṭiqṭaqā, M. (1923). Al-Fakhrī fi al-Ādāb al-Sultāniyah wa-al-Duwal al-Islāmiyah [On the systems of government and the Muslim dynasties]. Al-Fujala: Matba'at al-Ma'arif.

Ibn Jamā'ah, B. (1987). Tahrīr al-Ahkām fi Tadbīr al-Islām [Summary of the rules of governance of the people of Islam]. Doha: Riassat al-Mahākim al-Shar'iyah wa al-Shuʼūn al-Dīnīyah.

Ibn Khaldūn, A. (1978). Al-Muqadimah [Prolegomena]. Beirut: Dar Al-Qalam.

Ibn Salām, A. A. (2007). Kitāb al-Amwāl [The book of public finance]. Al-Mansurah & Riyadh: Dar al-Hady al-Nabawi & Dar al-Fadhilah.

Ibn Taymiya, A. (1998). Majmu'at al-Fatāwah [Compilation of juristic opinions]. al-Mansura & Riyadh: Dar al-Wafa' & Maktabat al-'Ubaykan.

Ibn Zinjawīh, H. (1986). Kitāb al-Amwāl [The book of public finance]. Riyadh: Markaz al-Malik Fayṣal lil-Buḥūth wa-al-Dirāsāt al-Islāmīyah.

Karpatne, A., Atluri, G., Faghmous, J. H., Steinbach, M., Banerjee, A., Ganguly, A., Shekhar, S., Samatova, N., and Kumar, V. (2017). Theory-Guided Data Science: A New Paradigm for Scientific Discovery from Data. IEEE Transactions on Knowledge and Data Engineering, 29(10), 2318-2331.

Latour, B. 1990. Drawing things together. In Representation in scientific practice, edited by M. Lynch and S. Woolgar, 19-68. Cambridge, MA: MIT Press.

Latour, B. and Woolgar, S. (1988). Laboratory life: the social construction of scientific facts. Beverly Hills and London: Sage Publications.

Moles, A. (1981). Preface of Vallon, Y. (1981). Le graphisme technique: son histoire et son enseignement [Technical graphics: its history and teaching], 1-9. Seyssel: Editions Champ Vallon.

Palsky, G. (1996). Des chiffres et des cartes: naissance et développement de la cartographie quantitative française au XIXe siècle [Figures and maps: birth and development of French quantitative cartography in the 19th century]. Paris : Comité des travaux historiques et scientifiques.

Piketty, T. (2019). Capital et idéologie [Capital and ideology]. Paris: Éditions du Seuil.

Surowiecki, J. (2004). The wisdom of crowds: why the many are smarter than the few and how collective wisdom shapes business, economics, society and nations. New York: Doubleday.

Sussan, R. (2009). Optimiser son cerveau [Optimizing your brain]. Limoges: FYP Editions.

Tamassia, R. (2014). Handbook of Graph Drawing and Visualization. Boca Raton: CRC Press Taylor & Francis Group.

Todorov, T. (1989). Nous et les autres. La réflexion française sur la diversité humaine [We and the others. The French reflection on human diversity]. Paris: Seuil.

Tufte, E. R. (1983). The visual display of quantitative information. Cheshire, CT: Graphics Press.

Tufte, E. R. (2006). Beautiful Evidence. Cheshire, CT: Graphics Press.

Vázquez, F. (2019). Ontology, Graphs and Data Science. International Journal of Business Analytics and Intelligence, 7 (1), 03-07.

Yan, J., Wang, C., Cheng, W., Gao, M., and Zhou, A. (2018). A retrospective of knowledge graphs. Frontiers of Computer Science, 12(1), 55–74.

Published
2025-12-31
CITATION
How to Cite
Belabes, A. (2025). Visual Analysis of The ḤQM Model And Prospects for Authentic Innovation In Islamic Finance. Jurnal Ilmu Ekonomi Dan Bisnis Islam, 7(2), 177-189. https://doi.org/10.24239/jiebi.v7i2.398.177-189
Section
Articles